Wednesday, December 21, 2011

The Last Girl Scout

Yesterday marked an invigorating shift for me.

I've been beset by the common malady among Occupiers, wherein the sheer weight of the task at hand and the sly, evasive Jung Fu practiced by the adherents of the Darkness has been a bit stifling. Given the way the City Court in Colorado springs has been summarily dismissing cases arising from the local Occupation, i genuinely feared they would simply drop my camping ticket as a way to sweep the whole business under their now incredibly lumpy rug. After all, when Nic G. was arrested for setting up an occupation at City Hall, his case was summarily dismissed for "lack of evidence." Nic, Michael, and Kristie then drove to the police station to retrieve the three carloads of evidence those agents of authority had confiscated and were storing there. It seems likely that the real reason the case was dropped was the lack of any legitimate crime. Nic has reported that none of the cops on the scene for his incident had any clue what they were doing. In fact they are recorded by their own equipment responding with befuddlement when asked for what he was being arrested. No shit. "What am I being arrested for; what are the charges?" "We don't know." Apparently even our city's lawyers aren't stupid enough to take that one, though it may well have been simply a harassment strategy. If so, its effectiveness is as yet undetermined. No one has set up any tables or anything at City Hall since, but we've been busy, many of us simply finding ways to avoid freezing to death. The idea is hardly off the table though, one might say.

Some weeks back we contacted the National Lawyers' Guild office in Denver and Chuck Nadler from that office sent out a mass email, blah, blah, blah, and i was put in touch with local attorney Patty Perello. Perello had presented difficulty to connect, and in the weeks leading to the rescheduled pre-trial conference yesterday, i developed a sense that she may be of a mind to steer the procedure toward the simplest solution and try to get the charges dropped on technicalities or to persuade me to take one of the cheesy deals the city attorney offered. I was pleasantly disabused of my unwarranted impression when we finally met, 10 minutes past the scheduled moment for the conference to start.

We spoke hurriedly for a few minutes about more or less unrelated topics before they called my name and Perello motioned for me to wait while she conferred in the inner sanctum of banal constitutional deconstruction to be found at any courtroom. I held my previous view at this point, that Perello was likely not so different from other overworked and over-avaricious solicitors with whom i'd had previous experience. When she reappeared with not one but two potential lame-ass deals posited by the city, i knew the moment was at hand. "So," i say, bracing for the worst, "just how deep into this pond do you want to wade." "I want to do what you want to do," Perello says. "I want to take this on as a Constitutional and human rights thing," sez me. Perello then launches into an enthusiastic rant, peppered with my favorite sort of coarse language, touching on subject matter like appeals, constitutional motions, and hustling for one of our Occupy Colorado Springs T-shirts. Before we were called again, she's Patty, and one of us.

Patty also agreed to take on Jack's cases, and Amber's, too, i think, although our conversation continued to proceed in a fashion too scattered for me to be sure. I still suffer under a preconception about lawyers deep enough to cause lingering doubt, but Patty's demeanor is so out of place it's kind of disorienting. After spending an hour and a half or so at the courthouse handling cases for which she actually pulled money from her own pocket for discovery, she offered to give me a ride home in the snow, 12 miles away. During the drive we continued to cement simpatico perceptions of one another. Any other lawyer i've ever interacted with would send me a bill for $1500 and then sue me for all my coveted nothing when i couldn't pay. Patty's ready to fight the genuine base issues, "All the way to the Pope's office."

We'll keep you posted!

Saturday, November 26, 2011

Hey Mike!

After last week, it seemed this entry would be a pep talk for disheartened Colorado Springs Occupiers. Instead it seems it will need to be my own mind meandering around in an attempt to make sense of the new dynamic rising from the ashes of the original manifestation we had going here, which has surely been destroyed. It feels something like a kids cabin made of Lincoln Logs or something after he knocks it over to build something else.

It's been over a week since the City shut our permit down and confiscated our ramshackle, wind-ragged tents down at Acacia Park. After a few days of curious and somewhat disconcerting quiet, Occupiers in Colorado Springs are reconnected, reinvigorated, and in many cases really pissed off. Yesterday a contingency of us made our way to the old Venetucci Farm south of CSprings to harass Colorado's Gov. Hickenlooper at the groundbreaking ceremony for a solar garden project of the city's publicly owned utilities company. About 20 Occupiers of Colorado Springs "mic-checked" the governor and briefly disrupted the speechifying before a group that was made up largely of Occupy's natural allies, raising the ire of some attendees, but most assuredly reminding Hickenlooper that he won't be allowed to ignore the movement simply by leaving Denver.

Some Occupiers present, including i, were ambivalent about our project. Hickenlooper is something of a liberal darling, having supported projects like the SunShare solar garden in the past, and the crowd at the event was populated by many of Colorado Springs's "liberal" elite. The business of interrupting at these proceedings is a little sticky, and may have cost some in support for Occupy among this crowd. On the other hand, some of the issues addressed by Occupy were aptly illustrated within the very brief span of our attendance. Jerry Forte, who wrangles close to $300,000 a year for himself without considering bonuses as CEO of Colorado Springs Utilities, spent a few smooth-talking minutes going on about how cool the city's utility non-profit is, noting the great advance the two or three dozen solar panels undergoing installation at Venetucci Farm toward his goal of deriving 20% of city power from renewable resources by 2020 represents. Gee whiz! At today's use rates, by 2020, the world's inhabitants, especially in the U.S., will be stabbing one another over firewood if we can survive the toxic byproducts of the petroleum industry, or the potentially nuclear wars we are preparing for our next trick in the Middle East. Hmm--wonder what gas prices will look like if the Levant and its environs are sealed under a "sea of glass."

Forte also sits on the board at the local branch of the United Way, where Bob Holmes's Homeward Pikes Peak brought in around $650,000 last year, and still can't figure out how to house or manage the low-ball, (and variable), estimate of around 1,100 homeless residents in Colorado Springs. Hickenlooper, a million dollar winner in the American sweepstakes who loves to project an aw-shucks, up-by-the-bootstrap, populist kind of image came to his ability to start restaurant empires via the petroleum industry. He presides over a state that panders shamelessly to the U.S. military and its attendant industrial complex, both of which entities these days seem to be no more than acquisition arms of the energy and financial elite about which you may have heard Occupiers railing in recent months. Mike Hannigan of the Pikes Peak Community Foundation was there, and i'm sure he was butt-hurt by the Occupiers implication by their mere presence that his organization might be elitist or something. The CC student i spoke with on the way off the farm grounds was perplexed and hurt herself, expressing solidarity with Occupy, but begging that we not "do it again," referring to our admittedly rather obnoxious interruption. She will likely go on from CC to join the cultured pseudo-liberal aristocracy of our guilt-laden Western catechism spinning its wheels till the Apocalypse. Hannigan manages some $50m in assets, and to be sure his foundation does some good work, but all the back-slapping and genteel coffee-sipping over a couple of ultimately meaningless solar panels sure feels a lot like John Rockefeller's habit of passing out dimes to street urchins late in his life.

I am not accusing Hannigan, Forte, or others of comparability with Rockefeller, who made his initial fortune by arson and murder. Consider this, though. No one seems interested in whether the numbers in the mix add up to anything substantive or not. None of the serious players mentioned above have ever questioned the 1,000% spread between some of the salaries involved at CS Utilities, and when and if they do it's generally to argue that we have to pay such ridiculous amounts to attract the "best and the brightest," even though recent history shows plainly enough that it's painfully obvious huge salaries hardly translate into top performance. No one scratches his head over the disconnect involved in the high-minded goal of CS Utilities for 20% renewable energy within minutes of the utter collapse of projected petroleum reserves. And aren't we Americans, including especially those of us with the clout big money wields, responsible for our own politics? Are we really a bastion of freedom and intelligent, realistically utilitarian process or is all that rhetoric just a roll of dimes to cover up our guilt every time we go down to Wal-Mart to perpetuate our slave economy, without which we have never lived? What's the disparity between Forte's salary and the annual income of the guy that made his spiffy shoes?

Occupiers love solar projects. But nothing's ever about just one thing, and it seems to me it's about as rarely mostly about the thing at the top of the presentation program. We Occupiers are often accused of stupidly purveying no solid agenda. It may be apparent that at least my Occupy agenda is complicated. The above connects Big Oil, Third World labor, charitable impulse, income disparity, under-girding Western guilt, competitive job markets, and spiritual malaise, among other things, including much that remains implied. Many Occupiers i have met personally are still perturbed at the scanty portion of the American Pie they find available on their own plate. We've brought this whole scenario upon ourselves, though, and the current program will remain fully unsustainable whether the polite society of charity in the Pikes Peak region dismisses us over our antics or not. That's why Occupy in general will be not so easily dislodged from its place in history.

The bitch about saying all this is i really, really like most of the people i recognized at Venetucci Farms yesterday. I like Americans in general--but man, we've got problems, just like the homeless guys Bob Holmes and his philosophical brethren like to try to control all the time. When i talk to those guys in line at the soup kitchen, i tell them, "Man, ya really ought to leave that dope alone a little." They know me, and they know i love them. Really. I do--and really, they know it. They know they're fucked up, too. Sometimes i'll tell the most torn down that they need to leave the dope alone completely, before it kills them. That's what i'm saying about our society here in Colorado Springs, in Colorado, the U.S.A., and the whole world. I really don't have a beef with the bankers, politicians, and half-assed, dime-roll charities of the world, or the foolish scrabblers grasping at the American Nightmare. They're working a system designed by haphazard evolutionary processes to favor ruthless competition. But i am saying that we need to get serious about fixing all these interwoven problems that stem from deep down in human souls, because we're running out of time. If we lose, and everything goes to Hell in a handbasket, if none of us learn a genuinely cooperative technique for living together with ourselves and with the Earth before she rejects us, we Occupiers will be able to tell our kids we fought the deadly processes that brought us down with everything at our disposal. Even if it's with our dying breaths. What will those of us that insist on competing our species to death be telling theirs?

Occupy is not going away, here in Colorado Springs, or anywhere else. We're planning more and escalating prodding at the fat, lazy system and its symbiotic remorae. We hope the World listens closely to what we're saying and its members genuinely look inward to find that bit of truth that remains, concealed behind layers of self-deception and avarice. Because, sure, we're pissed off about injustice--who wouldn't be? But we also really like humans, and other living things, and we don't want to see them all go away.

Wednesday, November 23, 2011

City Hall of Mirrors

As cities around the US bully Occupy groups around on park verges and college campuses, we here in Colorado Springs have not remained unscathed. Monday morning saw our friendly neighborhood "Homeless Outreach Team," (HOT), and a much less friendly contingent from the city's code enforcement office dismantle the previously permitted Occupy site at Acacia Park in downtown Colorado Springs. A surprisingly good-sized group materialized after midnight to vocally express displeasure at the actions of the city as rendered by the police and what appeared to be a rather callous batch of contracted laborers hired to accomplish the actual dismantling. No one got beat up or gassed. The permit surrounding which had developed controversy in our little microcosm is gone and we will now be required to redefine, restructure, and proceed without it. Personally, i feel it to be a good riddance even though we here in Colorado Springs seem to be experiencing a bit of disorientation as a result.

Dan and M.J. of the HOT team, (a redundancy, i know, but common parlance), were present for the dismantling of the tents that had been a fixture at our protest site. Some 50 or so protesters managed to flood the scene, even at the late hour of the event. Despite the relative peace between authorities and Occupiers here, the police present were fully prepared to inflict harm if we protesters had engaged in any form other than the sometimes obnoxious yelling. The whole scene, not unlike other aspects of our unusual local manifestation of the Movement, produced and continues to produce a sense of extreme ambiguity in my own psyche. I like to think of Dan and M.J. as friends, at least in a provisional sense, but i have no choice but to acknowledge that none of my closest friends would ever even think of putting me in jail or beating me up, even if i piss them off.

Tuesday a fairly large group of Occupiers attended a City Council meeting with a previously established agenda, none of which was to address Occupy directly, though it would be difficult to conjure a government meeting with an agenda that pertained to no issue encompassed by Occupy at this juncture. My own experience at the council meeting felt very much like an exercise in futility. A gentleman preceded us Occupiers with a request to restore city funding to his non-profit that helps supply transportation to disabled city residents. As the council and mayor did with our objections next, they seemed to tolerate the man's speech and then perfunctorily ignore it. No indication of interest or intention to act was in evidence. Aimee Cox, serving as some sort of city liaison, distributed a few sheets describing the city's appeal process in a few sentences. The remainder of the council meeting involved investment strategy and plans to extract additional money from residents in the form of utility rate hikes.

The minutiae to all this wrangling is just about as pointless to describe as anything i can picture. The clearest vision afforded by the whole scene is still one of a struggle to get things from those that control them on the one hand, while struggling to keep people from getting things on the other. There remains a sense of entitlement held both by those with little, and by those generally smug players with much. I remain convinced that the current state of affairs is fully unsustainable. The global takeover of industry and commerce by factions that appear fully unconcerned by any consideration other than personal enrichment has led to a scenario in which those at the winning end of that paradigm are in as much trouble as anyone else. Sure, if our supply of food, energy, shelter, and so on becomes insufficient those with more clout in hand may well be able to hold out rather longer than those otherwise equipped. A few survivalists will likely outlast inner city dope fiends; but what's the point? Is the object of human interaction to feel smugger than the next guy? Who gets to feel the smuggest?

Directly attacking the intractable problems of human interaction seems as futile as ever. No amount of  negotiation seems effective enough to overcome the entrenched cultural aversion to cooperation and insistence on coming out on top that has produced such a three ring circus of a society. Observe that Colorado Springs's Mayor Bach is in office after a campaign financed largely by real estate and development interests. Really, now, do we need more buildings around here, or aren't these activities really just the outcome of individual efforts to scrabble up money? Think about that a moment. How much human activity is nothing more than bullshit make-work designed not to be productive, but to shift money around? How much useless crap does Madison Avenue convince us we need for no better reason than to supply income to its players. I'm suggesting that most of the stupid jobs we Occupiers hear we should get so often are self-destructive bullshit. That the great majority of laws and regulations we have allowed to overwhelm our hard-won liberty, spawning the parasitic legal industry, the real estate industry, the huge regulatory bureaucracies of governments all around, and in fact most of the "work" we humans do is utterly pointless.  I'm suggesting that we humans will, in fact, need to rethink our entire interaction with one another if we are to survive our own more ridiculous tendencies.

I'm hardly the first person to posit this notion. Jeremy Rifkin, for one, discussed the ideas i merely hint at above in rather more depth in his 1995 book, The End of Work. Of course, suspicious religious folk have raised an uproar at the mere mention of Rifkin for decades now, claiming him to be a Devil-worshiper, among other things. The sad truth seems to be that fundamentalists in this country and others, of Christian orientation and others, seem content to allow their Creator's handiwork to burn to ash rather than to work together with anyone else to resolve the problems we humans have cobbled together to our own collective detriment. As little as i relish the sort of fight that generally ensues from arguing about spiritual matters, i'll be finding it necessary to head in that direction in upcoming posts. Hold on tight, and please feel free to engage....

Friday, November 18, 2011

African-American Voice

Occupy! is a movement that has arisen "in solidarity to express a feeling of mass injustice." It's a phenomenon, perhaps more than a movement. The state of the world, and of the human race has grown so imbalanced, so deeply dysfunctional, so painfully self-absorbed by malign tendencies that  suddenly we humans passed a threshold beyond which our tolerance could not continue. So we spilled out into the street to demand attention to the aggressive imbalances we're all forced to live with every day, be they economic, racial, nationalistic, religious--the nature of these distinctions is far less important than our weariness of the game we're caught up in involving the necessity to grind down our fellows in order to keep our own heads above water.

We Occupiers are as diverse as the face of the entirety of humanity. And we're tired of fighting a losing battle against the self-centered ideology gripping so many of the world's institutions and interaction. We've come together to do something about it , even before we have any clue just what to do. We American Occupiers are coming at this thing within our established framework as a nation committed to law and Constitution, and struggling to absorb the idea that Occupy is not an American phenomenon, even though it stems from ideas we've been accustomed to supporting as Americans for a long time. We're weary of the gap between our ideals, the underlying philosophies of equanimity expressed in our founding documents, and our collective expression in the real world. We've come together, now, to splay all our discontent out in the open, to figure out our commonalities, and to demand both a reckoning and a rectification. We Occupiers are convinced that the time has come, that we Humans stand at a crossroad in our history, and that we must finally learn to live cooperatively, or lose our place in the history of a small planet in a cosmic sea....

Tuesday, November 15, 2011

The Great American Hero

America lives in the heart of every man everywhere who wishes to find a region where he will be free to work out his destiny as he chooses. --Woodrow Wilson

Our understanding of history shapes our perception of the present, and informs our actions in the moment. This post, for example, is given additional flesh by the eviction of Occupiers from Zuccotti Park in Lower Manhattan last night by forces directed by 4.0 × 10-8 percenter Michael Bloomberg, one of the richest guys in the USA, and probably in accord with Federal direction. Zuccotti Park is a "Privately Owned Public Space," (POPS), and that odd status has no doubt been notable in current discourse. Across the USA and elsewhere, including here in Colorado Springs, governments at various levels have utilized no-camping ordinances and public park hours to harass Occupiers, often to such extremes as to soundly demonstrate some of the protesters' most salient points. So what is the history of "property," and how does it pertain to the Occupy movement?

We citizens of the USA are virtually without foundation where historical discussion is concerned, unless we educate ourselves beyond the standard drivel so ineptly foisted in our direction by teachers bound by our disastrously faltering public indoctrination system, mislabeled "education." We learn a sanitized version of our own history, and the European history from which ours so largely derives, focused on patriotic and Euro-centric hero-worship rather than on the genuine and controversial currents that have effected societal changes at various junctures in world history. We often become enraged when these inane presumptions are questioned, as i have personally witnessed when service veterans have come unglued when protesters suggested the former ought not to have been engaged in foreign adventurism for resources, or when Occupiers have come near to blows over rights or privileges the foundations for which they often demonstrate but scanty comprehension.

The story of Christopher Columbus and his noble and brave explorations of a frightening unknown quantity for the lofty purpose of betterment of the human condition, followed immediately by even more noble American colonists' successful efforts to throw off the shackles of monarchical tyranny culminating in the sacrosanct US Constitution is ingrained in our collective psyche like a Freudian complex. The quote from the nearly deified US President Woodrow Wilson at the top of this page is meant to illustrate this phenomenon. Wilson said some things that seemed to spring from a font of humanity, but he was demonstrably a heinous racist and an elitist, encouraging reestablishment of the  KKK, turning US finances over to the Federal Reserve, propagating celebrated treaties he subsequently ignored, and intrepidly belittling any expressor of opinion contrary to his own, among other public sins. Columbus filled his own journals with tales of religiously inspired avarice as he gleefully reported his intent and the execution of his plan to conquer the lands and subjugate the peoples he encountered. The US Constitution, while serving to codify some dignified and egalitarian principles, was still seen by some as an instrument of avarice in its formative days, as has proven to be the case with Adam Smith's doctrines when handed over to naturally avaricious men. Even the highest-minded of US founders--St. Jefferson springs to apperception--firmly established racist, misogynistic doctrine and elitism by excluding all but white, male land owners from the earliest US political process. Those Founders also knew themselves to be limited and allowed the mechanisms for change to exist within the document.

The land owners so favored by the Founders above had been granted holdings either by monarchical fiat, or by purchase from those granted such holdings. Subsequent years were full of similarly motivated action, when "pioneers," once again  ennobled by our propagandist history strode across North America claiming everything in sight by perfectly legal Homestead acts and the like, and killing or subjugating anyone not European, male, and white, assuaging their consciences with the absurd "moral" doctrine of Manifest Destiny. Many US citizens, usually white and of European descent, have blithely sloughed off Native American claims to the land here as anachronistic, habituating themselves to the notion that a couple of generations represent a lengthy historical stretch. "Indians," many of whom don't experience the epoch between, say, the gleeful rape and resettlement of their great-grandmothers and today as very lengthy at all, advocate for the removal of white Europe from "their" lands. This may not be anachronistic after all, but it has indeed become impractical, and it is no more nobly motivated than the insistence that Americans, or anyone else, scarf up resources, such as but not limited to land, to which no human being enjoys a more legitimate claim than any other.

The uproar in Zuccotti Park last night is based on laws that derive from the notion of public versus private property. The Banks we Occupiers have been railing against hold the threat of eviction from private property over struggling homeowners via the specious doctrines of land ownership  in this and other countries. The spats in Colorado Springs over tents, where they belong, and who belongs in them derive from the same set of doctrines, which i hereby proclaim to be bogus, in my opinion. The bad habit of human beings to either grovel or dominate is yet another matter.

One can follow the tendency to dominate and conquer, along with the development of Divinely appointed land control in western culture at least as far back as the dubitable stories of Hebrew escapades in the Levant, supposedly ordered by a loving god to kill, pillage, and rape in order to spread their doctrine of light. Ahem.

While the recalcitrant problems of aggression and slithery competitive spirits, as well as our quickness to condemn one another's mere habits lead us deeper and deeper into an environmental cul de sac, we continue to pursue failed doctrine. The USA has, in apparently actual fact, presented the world with a still viable political framework within which to effect the sort of massive changes necessary for everyone involved, and it may well be our saving grace, if we acknowledge and rectify its initial errors and subsequent abuses. Lots of thinking will be necessary. It's awfully difficult to conclude that genuine unfettered Anarchism is likely to produce a civil society. Laws are not intrinsically bad unless they're bad laws. Few really believe Libertarian suggestions that unregulated exploitation of natural resources can lead to anything but irredeemable destruction akin to the recent oil spill in the Gulf of Mexico, or the impending collapse of our fisheries.

Did you notice how comfortable my use of the term "our" felt, applied to a natural resource in that last sentence?

Capitalism and the American Constitution  are founded on private property ownership. Some things belong intrinsically to individuals and groups. Marxism denies any right to private property at all and kills innovation, in the argument of McCarthy's legacy. Marx and Lenin were motivated by historical factors as well, even if their doctrines were no more effective at legislating kindness than ours have been. Most of us will agree that our bodies ought naturally belong to ourselves--the person whose consciousness centers in that particular body--and yet many of our laws belie that acceptance even now that we've abolished open slavery. We've built a gigantic and Byzantine body of law here in the US, and in countries all over the world, based on principles of subjugation and rapine that are in actual fact now fully anachronistic, using justifications that are utterly mythological. The conquering of neighboring lands and their parceling for sale for personal enrichment, using armies fed a long and patriotic line of shyte about motives is simply not sustainable any longer. We can continue to fight over detritus after we, (by which i mean everyone and not just Europeans or Americans), collapse the entire playing field, or we can recognize our errors and take on the extraordinarily difficult prospect of admitting fault and rectifying our relationships with one another both here in the US, and everywhere else. Some things belong to everyone.

This post is largely about bad history, and partly about the failure of both Capitalism and Communism. I'll be putting it up lacking a certain amount of flesh in order to have it in place. The natural aggression inherent in confronting some of the subject matter contained requires some additional referencing, which i'll add later. The characterization of both systems as failures could be entirely specious if i were unprepared to offer alternatives. This is not the case, and i'll be addressing the whole kit and caboodle, whatever that means, at greater length in the future. The best suggestion i've come across thus far is from Henry George, and i hope you'll investigate. But even if you don't i hope you'll give this the thought it warrants. My ideas are unlikely to be the best out there. Look around, though. The one's we're working with now are bullshit.



More links are forthcoming, but the take on history expressed here is largely indebted to Howard Zinn's "Peoples' History of the United States," and James E. Lowen's critique of history as taught in public schools, "Lies My Teacher Told Me."

Sunday, November 13, 2011

Birth Pains

Apologies to readers not at hand or interested so deeply in Colorado Springs's silly affairs.

Last night , it appears more cops were called in to arrest or press charges against one of our own, Jack Semple, by one of our own, the identity of which latter individual seems muddled to some extent. It's simple enough to determine that Jason W.  and Kristie W. are the only individuals that have any sort of legitimacy, however dubious, for cop-calling, but we all know from experience that the cops possess a grasp of nuances like this one below a genuinely operable threshold. Some have been bandying about terms like "tyranny," "hater'" and other such inflammations. I'll note that, though Jack and Jason will serve as specific personifications for this piece, others have made alignments according to the differences described. More than one observer has noted the inanity of all this, both from here in Colorado Springs, and from afar.  Holy mackerel.

Our unique, permitted status has presented problems left to fate at other Occupy locations. Jack Semple has, no doubt, insisted on performing behaviors of at least somewhat scurrilous foundation. To the best of my knowledge, no "rules," or even "guidelines" have been adopted by the overall group "Occupy Colorado Springs," which i must insist on noting to be separate by definition if not in spirit from "Occupy Colorado Springs," the permitted entity. Last Thursday, (9 Nov), a rather large and representative group of us agreed to adjust wording in our set of rules to reflect their nature as guidelines. Neither rules nor guidelines have been accepted by any consensus, to my knowledge. Jason has proffered the notion that other groups are more stringent in enforcement actions than ours has been, though no set of guidelines for either enforcement or encouragement have been adopted. Most of the sets of guidelines i have been able to dredge up from other sites online have been heavy on terms like"respect," and "mindfulness." Jason's assertions that "the group" reached a consensus on the permit are unfounded, which i know because i myself with others in agreement objected to the permit on the grounds that the law it was meant to skirt is bad in the first place. There was and remains a group of like opinion in opposition to supporters of the permit--a predictable scenario, in light of the hasty disregard for consensus building at the start.

Jack has, in fact, "pushed the envelope" in his approaches both in GAs and in independent action, as have other group members, including at times, me. Jason has also pushed envelopes, and though his responsibility is unclear at certain points, he has it seems signed tickets and pressed charges in the two incidents involving mavericks in "his" tents. No small number of OCS participants have observed the detrimental effect of the behavior of both Jack and Jason. Jack has stubbornly insisted on proceeding without consensus, and given the leaderless, undefined nature of Occupy! worldwide and here, no real authority exists to prevent his behavior. Jason has stubbornly insisted on proceeding without consensus, and given the leaderless, undefined nature of Occupy! worldwide and here, no real authority exists to prevent his behavior. Hmm.

Jack has proceeded from his insistence on peace and love to his own occupation of places and resources to which his claim is at best undecided. There exist legitimate questions concerning what belongs to whom on our street corner, and it seems to me Jack's self-installation as the Robin Hood of Acacia Park has been a detriment to his own stated motivation. At the same time, Jason's insistence on a rather dictatorial approach based on his status as permitted signatory is at odds with the consensus model in general, and the overall spirit of Occupy!

Other than vituperative ad hominem attacks between both parties and their adherents, hardly communicative of either loving or peaceful sentiment, very few of the actual issues have been addressed. It must be granted that Raven, yet another aggressively expressive player in this little conflict, has the backing of fact in that those few consensus agreements to have been adopted have been soundly ignored by Jason, who must be named personally in this given that his name at the top of the permit and that he has apparently issued questionable edicts and instructions to "security" people. Some bits of definition have remained untouched to our detriment, for example, the fact that the tents in question were demonstrably in place well prior to the magical creation of the permitted entity, "Occupy Colorado Springs" by the City's placing that name on the permit. Another example is Jason's admonition to some complaining against his actions to come participate in the securing of the site. I can speak only for myself on this, but even though i have regularly helped build, supply, secure, clean, etc, i have not signed a waiver, so my welcome is in some ways disingenuous, leaving me to believe "permission" to enter tents is a matter of fiat. I'd love to spend regular nights at the Park, but as much as i've promised to do so, i've been stymied by the fact that it becomes necessary to abandon sleep entirely and pace the sidewalk all night, with no option for relief. I've found the prospect more detrimental to motivation than i'd initially imagined.

With or without this foundational uncertainty, it's clear that the permit, or at least its handling in our group, has been the focus of a great deal of friction, as may well have been anticipated. The permit can be a good thing if utilized correctly. It allows us, for the time being, to Occupy the corner without fear of pepper gas wielding police bulldozing the site with their spiffy new urban assault vehicles we all know they simply must find some justification for owning. It's also been the source of an authoritarianism bearing an awfully clear resemblance to at least one strong aspect of the problems that brought Occupiers to the streets in the first place. It's also clear that the one truly solid consensus--to avoid calling cops in non-violent scenarios--has been ignored. There seems to be a lack of awareness of the fact that chair-swinging wrasslin' moves and police action are no more prone to building consensus than impulsive disruption of group thought processes. The permit itself may well be a casualty of insistence on bad behavior from each quarter.

I simply can't believe we in CSprings are the only Occupy outpost wrestling with these very fundamental matters, even if we have an unusual factor in the mix, especially with the introduction of a "security" guy from out of town crowing about his own tent-slashing escapades.

None of this will kill the Occupy Movement. We all seem to be in agreement that our time for ignoring the issues that brought us together has come to an end. The abrupt gathering of millions--no shit--of disgruntled citizens across the entire planet is an expression of the expiration of patience over an unjust, unkind,  and self-servingly dictatorial status quo. A renewal of perseverance and, yes, patience while we learn to manage some very intractable problems with our common natures is necessary if we are to avoid actual bloodshed in this existentially unavoidable conflict. We'll learn this, or we'll die.

Practically speaking, no amount of voting or  "telling" will solve the problems at hand. To an extent, events are proceeding in a predictable fashion. I suggest we consider with grave lucidity what a consensus process really is, and learn to abide by those few clear points of consensus at which we've come to agreement. Some discussion of broadening the list of permit-holders took place at the Thursday GA. If the permit holders in place are too burdened by liability to allow themselves to be governed by consensus, this question should be examined in detail, with consideration for alternatives. If the permit represents its own final word, then it seems unlikely consensus is attainable, and it will likely become a moot issue when it disappears, which will occur on our present course. If permit holders insist on arbitrary decision-making based on the dictates of the permit, we must recognize the equally sovereign nature of  OCS (Permitted) in juxtaposition with OCS the leaderless movement gathered in solidarity with Occupy Wall Street. That is to say, if consensus is ignored, it is done so on an individual basis, and the permitted OCS separates itself from the Movement to the extent to which it is able. We're still forced by the fact that we have no choice but to learn to cooperate. In the meantime, let us not neglect the many deeply compelling reasons for being together, or the various projects our self-identified membership have undertaken, particularly internal educational projects which appear especially crucial.

Nothing about this is going to be simple. We will not be solving the problems of the World in a couple of weeks from our Acacia Park vantage. These issues represent the selfsame internally conflicted bits of human nature that have caused us to develop the drastically and fatally flawed social constructs we have come together to oppose. Breathe deep, kids. Learn to love Jack Temple and his half-cocked impulses while he learns how to manifest peace and love without starting a fight. Learn to love Jason Warf, C.J., and Rick the Tent-Slasher as they learn whatever it is they're learning. Learn to love even me as i continually throw thought-wrenches in the cogs. Turn your most critical eye inward, because as i well know of myself, the only way to change the world is to enlighten ourselves to our own flaws and start right there.

Or stock up on bullets. You can find me standing in the Light without any if they start to fly.


Defined:
http://oxforddictionaries.com/definition/consensus?region=us
A start at the notion of consensus-building:
https://www.msu.edu/~corcora5/org/consensus.html?pagewanted=all
A couple sets of Occupy guidelines:
http://occupydc.org/about-us/guidelines/
http://c1ecolocalizercom.wpengine.netdna-cdn.com/files/2011/10/occupyguidelines.jpg